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“The dress needs to be appropriate according to the Islamic custom of hejab (veil): women are not required to be veiled in front of mahram relatives such as husband, father, son, brother, but are required to be “modest” if they are likely to be seen by na-mahram males." The distinction between private and public space often depends on a woman’s social class.

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Iranian women played a significant role in the Persian Constitutional Revolution of 1905–11.

They participated in large numbers in public affairs and held important positions in journalism and in schools and associations that flourished from 1911 to 1924.

Reza Shah also began his controversial policy of Kashf-e-Hijab, which banned the wearing of the Islamic hijab in public.

But like other sectors of society in the years under Reza Shah's rule, women lost the right to express themselves, and dissent was repressed.

Prominent Iranian women who played a vital part in the revolution include Bibi Khatoon Astarabadi, Noor-ol-Hoda Mangeneh, Mohtaram Eskandari, Sediqeh Dowlatabadi, and Qamar ol-Molouk Vaziri.

At the turn of the 20th century, many educated Persian women were attracted to journalism and writing.

The chador is a highly modest, usually black or dark outfit that covers the top of a woman’s head and loosely covers her body to her feet.

The roopoosh or manteau is a long top similar to a trench coat.

Danesh (1907) was the first specialized journal focusing on women's issues.

Later, Shokoufeh, Nameie Banovan, Alam e Nesvan, and Nesvan e Vatan Khah were published in Tehran.

"Bad hijab" ― exposure of any part of the body other than hands and face – is subject to punishment of up to 70 lashes or 60 days imprisonment.

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