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One where the mom is encouraging the guy to get her daughter pregnant, and then ends with a creampie is a HUGE turnon!Shiiit, nothing like a momma, daughter, anal, threesome.

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There’s this thing about anal, most girls don’t like it until they try it for the first time.

After that, they just can’t get enough dick up their butts! Her boyfriend has her laying flat on her belly in bed, with her pants and panties down her thighs as he slides his finger up and down the soft crack of her ass and gently stimulates her puckered asshole.

Her boyfriend penetrates her while she’s on her hands and knees.

Doggie style sex is something she really enjoys, she can get into that!

Lateral violence is a multilayered, complex problem and because of this our strategies also need to be pitched at different levels. ‘By having a centre-point of pride and identity for the community. Cultural and linguist decline between generations hollows out a people – like having one’s viscera removed under local anaesthetic – leaving the people conscious that great riches are being lost and replaced with emptiness. On the other hand, revitalising and renewing our culture and cultural norms within our communities brings resilience and can prevent lateral violence taking its place.

In Chapter 3 I have looked at the big picture, with the human rights framework as our overarching response to lateral violence. Give opportunities for people to get to know each other. Cultural security is subtly different from cultural safety and imposes a stronger obligation on those that work with Aboriginal and Torres Strait Islander peoples to move beyond ‘cultural awareness’ to actively ensuring that cultural needs are met for individuals.

And governments and other third parties need to ensure that our group cohesion does not become collateral damage when they engage with our communities. Farrelly and Lumby note how this model extends cultural competency well beyond simple cultural awareness into behavioural, attitudinal and structural change: Cultural Security is built from the acknowledgement that theoretical ‘awareness’ of culturally appropriate service provision is not enough.

The concept of cultural safety is drawn from the work of Maori nurses in New Zealand and can be defined as: [A]n environment that is safe for people: where there is no assault, challenge or denial of their identity, of who they are and what they need. ‘If it’s free from politics it would be safe but it’s just going to get sucked into the same politics... It shifts the emphasis from attitudes to behaviour, focusing directly on practice, skills and efficacy.

Everything’s going fine until he tries to move from her cunt to her asshole!

She starts yelling at him and her yells alert her stepmother downstairs, who comes barging in thinking something is wrong! They are embarrassed to get caught mid-fuck, but the sexy mature stepmom is more worried about the fact that her stepdaughter can’t enjoy anal sex!

In this Chapter I will be taking our strategies to an even more practical level, looking at how we can create environments of cultural safety and security to address lateral violence. This means cultural needs are included in policies and practices so that all Aboriginal and Torres Strait Islanders have access to this level of service, not just in pockets where there are particularly culturally competent workers.

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